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we see a history of incest, rape, rebellion and womanizing in his children. You always
reap what you sow, it s a spiritual law!
There is good news to go along with this. That good news is found in Gal 3:13, one hung
on a tree to take our curses upon Him. Jesus paid a full price on Calvary!
In Acts 2:21 says, And it shall come to pass that whoever calls on the name of the Lord
shall be saved. The Greek and Hebrew words for saved are sozo and malat. These are
used interchangeably to mean escape, deliverance, healing, and salvation. The definition
for deliverance according to Webster s Dictionary is to rescue, redeem, reclaim, and save.
The precious blood of Jesus not only paid for our sins, but it also paid for our healing and
our deliverance. This includes the breaking of generational curses. But, the blood must be
applied to break the curse. Let me explain. This past Saturday was the Jewish feast of
Passover. Passover is a foretelling of Christ paying the price, and how we can receive
what He paid for.
In the original Passover the head of the household went out to the flock and selected a
spotless unblemished male lamb. The lamb was taken into their home for 4 days. On the
evening of the 4th day the family was gathered together and this innocent little lamb was
slain. The blood was poured out into a basin. Then the blood had to be applied to the door
posts and lintel, or the curse would strike the first born of the household. Applying the
blood broke the curse of death. It s interesting to note, we often see the first born bear the
brunt of the family curses. After the blood was applied, the lamb was roasted and eaten
with the unleavened bread and bitter herbs.
Jesus is the spotless Lamb of God, who was slain and hung on a tree to take our curses
upon Him. His blood was shed for us! But, just like with salvation, we have to do our
part. We have to accept the free gift of salvation, that s how we apply the blood to be
saved.
So, let s look at how we apply the blood to break these generational curses. First, we
must confess our sins and the sins of our ancestors. Leviticus 26:38-45 clearly
demonstrates this principle, 38 you will perish among the nations; the land of your
enemies will devour you. 39 Those of you who are left will waste away in the lands of
their enemies because of their sins; also because of their fathers' sins they will waste
away. 40 "'But if they will confess their sins and the sins of their fathers--their treachery
against me and their hostility toward me, 41 which made me hostile toward them so that I
sent them into the land of their enemies--then when their uncircumcised hearts are
humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my
covenant with Isaac and my covenant with Abraham, and I will remember the land. 43
For the land will be deserted by them and will enjoy its sabbaths while it lies desolate
without them. They will pay for their sins because they rejected my laws and abhorred my
decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject
them or abhor them so as to destroy them completely, breaking my covenant with them. I
am the LORD their God. 45 But for their sake I will remember the covenant with their
ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am
the LORD.'"
Daniel 9:16 states,
O Lord, according to all Your righteousness I pray, let Your anger and Your fury be
turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for
the iniquities of our fathers.
And in Nehemiah 9:2 it says,
Then those of Israelite lineage separated themselves from all foreigners; and they stood
and confessed their sins and the iniquities of their fathers.
Are you getting the picture? After we confess our sins and the sins of our forefathers and
foremothers we then renounce the curses and break them. I prefer to break them by name
if possible. An example of this would be:
I repent of my sins and the sins of my fore fathers and fore mothers in the
area of addiction back to the 3rd, 4th, even the 10th generation and beyond.
I renounce and break every generational curse of addiction in my family
on my mother s side and my father s side. I break it past, present and
future from this moment on, in Jesus Name! Amen!
I pray this will help each of you in explaining the reality of generational curses
and the Good News that they can be broken.
I thank God daily, that the generational curses in my family line have been
broken. My life was totally transformed, and just four years ago my son Billy
gave his heart to the Lord. Billy went through deliverance, including the breaking
of generational curses and it was like a night and day difference in him. Janet and
I are flying to Maine next week for his graduation from Faith School of Theology.
Billy is the Valedictorian of his class, not bad for an ex-drug addict! Breaking the
generational junk, I believe made all the difference!
Be blessed, Bro. Bill Sudduth
ISDM Ambassador
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Cytat
Ibi patria, ibi bene. - tam (jest) ojczyzna, gdzie (jest) dobrze
Dla cierpiącego fizycznie potrzebny jest lekarz, dla cierpiącego psychicznie - przyjaciel. Menander
Jak gore, to już nie trza dmuchać. Prymus
De nihilo nihil fit - z niczego nic nie powstaje.
Dies diem doces - dzień uczy dzień.